What is sin, actually? Sin is what separates people from God, and the wages of sin is death. Iwhen I disobey God’s will, and transgress His laws. (1 John 3:4)
There are many expressions, biblical and non-biblical, to describe sin. For example, what is meant by sin in the flesh and deeds of the body? We all have sin, but no one has to commit sin. What is the difference?
Sin entered the world when Adam and Eve disobeyed God and ate of the tree of the knowledge of good and evil. They obeyed their own will rather than God’s and by this they became conscious of right and wrong. (Genesis 2-3) By this act of disobedience their human nature was corrupted and they received a sinful nature, or sinful flesh.
What is sin in the flesh? All of Adam and Eve’s descendants have inherited sin in the flesh—not guilt, but a tendency or inclination to follow their own self-will rather than God’s will. The Bible uses many words to describe this inclination: sin in the flesh, the body of sin, the law of sin, lusts and desires etc. In Romans 7:18 Paul writes, “For I know that in me (that is, in my flesh) nothing good dwells.” Here he describes this tendency to sin that we have all inherited.
John writes, “If we say that we have no sin, we deceive ourselves, and the truth is not in us.” 1 John 1:8. The sin that I have is the sin in the flesh—lusts and desires—that I have inherited. This is no fault of my own; it is something I am born with, and does not entail guilt. (Romans 7:24-25; Romans 8:1)
I can feel this tendency every time I am tempted. “But each one is tempted when he is drawn away by his own desires and enticed.” James 1:14.
However, there is a big difference in having sin—being enticed by my lusts and desires—and committing sin. James goes on to write: “Then, when desire has conceived, it gives birth to sin; and sin, when it is full-grown, brings forth death.” James 1:15. Here we see that temptation doesn’t become sin (committed sin) until a conception takes place. This conception takes place when my mind agrees with the lust. The result is that I commit sin, whether in thought, word or deed. This is sin for which I will be held accountable—now I am guilty.
I will also often experience that I can act, speak or think contrary to God’s will without being aware of it at the time. In Romans 7 and 8 Paul describes this very clearly, and here he calls these acts deeds of the body, and being captive to the law of sin in my members. Because the inclination never passed my consciousness, I have no guilt. However, even these deeds can be brought to my consciousness at a later stage, and then they have to be dealt with.
Read the other articles in this section to find out more about dealing with the conscience, temptation, forgiveness for sin, and living an overcoming life.
Scripture taken from the New King James Version®, unless otherwise specified. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
We know that we all are sinners and need to be saved from our sin. But what is the definition of sin?
The forgiveness of sins is one of the greatest gifts possible. It is the start of the Christian life, one of the results of Jesus’ work. What does the forgiveness of sins involve, how do we receive it, and what happens next?
How can I know for sure what is right and wrong? What do I do about those guilty feelings?
John writes that we all have sin, but that those who commit sin have neither seen God nor known Him. (1 John 1:8; 1 John 3:6). What is the difference?
Is there actually any difference between temptation and sin?
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